The article examines, from a socio-philosophical standpoint, the transition from classical intellectualism to digital intellectualism. The problem arises because, under the conditions of digital civilisation, intellect is no longer manifested solely as a capacity of the individual mind but increasingly as the interconnected activity of the human being, information systems, algorithms and artificial intelligence. The study draws on the works of Aristotle, Descartes, Kant, Hegel, A. Turing, L. Floridi, A. Clark and D. Chalmers and J. Searle, as well as on Uzbek research into intellectual culture and the philosophy of artificial intelligence; it employs the dialectical method, historical-philosophical reconstruction, comparative analysis and the systemic approach. It is established that the transition is not a mere technological update but a philosophical process involving changes in the knowing subject, in the formation of knowledge and in the organisational mechanisms of thinking. Five regularities of the transition are identified: the unity of continuity and qualitative renewal; the passage of quantitative changes into qualitative ones; the dialectic of differentiation and integration; the transformation of subject–object relations; and the shift from computation to contextual collaboration. The concept of digital intellectual responsibility is substantiated.